Social Responsibility in Akira Kurosawa’s Movie, Seven Samurai :: Movie Film Essays

Social Responsibility in Akira Kurosawas Movie, Seven SamuraiIt is in truth a corrupt time when keepers of the love-in-idleness must create unrest in order to survive. In 16th century Sengoku jidai Japan, it is survival of the fittest a major part of this survival is what class one has been born into. nonionic politics have been said to be a luxury of genuine civilizations. Given that a poor farming village in sixteenth century Japan is hardly developed, the harsh rules of nature atomic number 18 ascribed to instead. mown by a continuing drought topped with unrelenting marauder raids, they must appeal to those who are stronger for help. However, in this land where the strong are successful, this will mean anyone who comes to the aid of these farmers will be stooping to rick for their social inferiors.It is understood that violence has a starring role in samurai movies. In recent markets, a movie with as much beginning as dialogue, though harshly criticized, will do decentl y in the box office. For the most part, Western cinema has been blamed as the cheapener of something that at one time was art. However, Akira Kurosawas Seven Samurai approaches mortal combat from a different perspective. The scavenging bandits decimate indiscriminately, taking what they want and destroying the rest. The honorable samurai, on the other hand, use their trade name sparingly. The movies first killing is given to Kambei, who draws his sword on a kidnapping robber only to save another life. creed is due to Kurosawa who takes care not to make light of death. In a particularly haunting scene, a bandit lays impaled on a villagers spear. This line drawing of the impact taking a life can have is something lots overlooked a genre that usually glorifies the act.Kurosawas greatest skill with Samurai is his statement on social responsibility. Kambei and his team of samurai choose to help the villagers scorn the lack of a reward or even glory. By serving those less fortuna te to achieve a semblance of at least a productive way of life and exterminating those who are willing to crop others for personal gain, a nation can be at peace and therefore prosperous.